Worshipful Wednesday: Can’t Get Enough of You

For much of my life, I was paralyzed by fear. Fear of failure. Fear of loss. Fear of the walls that I’d so carefully constructed falling down around me.

Fear of trusting God and having Him disappoint me, too.

Though I had worked through some of this, I carried much of this fear into my marriage. I would at times ask my husband not to go out without me, such as an occassion where he was going to hear music with friends. I was totally gripped by a fear that something would happen to him while he was gone. This, thankfully, happened very infrequently, but when it did, it was as real and oppressive as anything I could remember experiencing.

In 2004, my husband and I were involved in an amazing church plant. It was like nothing I had ever experienced before. It really felt like this was how the church was supposed to be: real, welcoming, warm, convicting – just full of Jesus. I was the worship leader, and personally, I felt as if I was finally walking in the fullness of my calling: to use my songs to glorify God and to lead people to Him. I signed up to attend a local worship conference with Andy Park, Rita Springer, and some other well-known leaders.

Just weeks before I was scheduled to attend this conference, the church plant closed when the pastor chose sinful behavior (a sin that he had struggled with for years but had had several years of victory over) above his calling.

I went forward with my plan to attend the conference, though I had no idea why. It felt as if all my dreams had come crashing down, once again.

The conference was amazing, but on the morning of the last day, that dark voice began to beckon: You need to leave. Something awful is going to happen. You need to go home NOW or something will happen to Roy.

I called Roy, sobbing in my car, telling him I needed to come home RIGHT NOW. It didn’t matter that there were only a few hours left in the conference (something Roy pointed out). I replied, “Right! There’s only a few hours left! I might as well just leave, so nothing horrible happens! It won’t hurt to miss a few hours!”

Thank God for my patient husband. He talked me down, and we hung up. And as I remember the story, I sat in my car, crying out to God, weeping, so desperate for Him to show up.

And at that moment, this song, Can’t Get Enough of You, flowed out of me. It begins:

I come to You in desperation

On our last Sunday at our beloved church in Virginia, I was asked to lead worship, as our regular worship leader was out of town. I lead the congregation in this song, Can’t Get Enough of You, for many reasons. For one, I have lead worship numerous times at the church, and it is a team and a congregational favorite. And I sang it for myself because of the special place it holds in my heart: in times of desperation, in places where I am stepping out in faith, the song reminds me of God’s faithfulness. I needed to be continually reminded, is times of ease and trials, of Jesus’ wordsApart from Me, you can do nothing.

My husband captured this video on his iPhone. The lyrics are below, as well as a link to the chords.

Can’t Get Enough of You
By Brenna Kate

I come to You in desperation
I wait for You with expectation

I wouldn’t want to take even one single breath without You
I don’t want to make even one little step without You

Without Your touch, without Your breath, My life is meaningless
I need Your power, I need Your love, I just can’t get enough

I just can’t get enough of You, more of You
Lord, You’re the one thing I desire
I can’t get enough of You, more of You
I need Your passion and Your fire

God, take me in Your arms and fill me with Your love
My heart wants more and more, I just can’t get enough

© 2005 Unveiled Faces Music

Here’s the chord sheet: Can’t Get Enough of You in C#m. I wrote the song in B minor, but it seems to be easier for the congregation to sing in C#m.

I also want to mention that this was the last time I had one of those dark episodes. God is able.

Freedom Friday: Are You Being Honest?

We have a serious problem in the church today.

We lie to each other.

We lie every time that we feel deeply broken and in pain, and yet we say we’re fine.

We lie every time we skip church because we don’t want to face the question, “How are you?”

We lie every time someone opens up about a struggle and, because of pride and fear, we pat them on the back, saying, “I’ll pray for you, friend!” rather than sharing how we’ve faced a similar struggle.

We lie to each other.

In Russell Willingham’s amazing book, Relational Masks, he addresses the core beliefs that make us feel as if we must put on our smiles and act as if everything is OK.

One major core belief is this: If I am honest, I will be abandoned. 

Shame runs deep. It began in the Garden of Eden, when Adam and Eve tried to cover up the truth for their all-knowing Creator. If Adam and Eve struggled with honesty in their relationship with God, how much more so do we need to fight against this tendency in our lives.

Russell Willingham stated this in a teaching I once heard: we demonstrate the above core belief by always putting our best foot forward and never letting anyone see our weaknesses. We have this secret fear that if we’re honest about how deep the brokenness goes, we’ll be thrown out on our ears.

A lot of these core beliefs are based on experiences we’ve actually lived through. Some of our families would shut down our honesty. We’ve shared our struggles and experienced rejection. Thus, we don’t risk with people. We’re always respectable. We act like we have it all together.

Paul address in the church in Ephesus. “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body” (Ephesians 4:25). You can read the context of the passage here. Paul was giving the believers instructions on new ways of living and interacting.

Paul was basically telling Christians to stop lying to each other. 

Because that’s our tendency. Our tendency, since the Garden, is to hide. Hide our sin, hide our brokenness, hide our shame. Act as if we’ve got it all together and we don’t need help.

Russell Willingham states that we need a commitment to truth-telling in our lives.

What have you gained, spiritually, by being dishonest?

With God?
With your friends?
With those around you who can help you?

Why do we put on our smiling faces and go to church when we are totally broken inside? Or worse yet, skip church all together during those tough weeks?

I know from my own life and years of ministry, we have a desperate need to be seen. That is the imprint of God within our hearts. He did not create us for isolation. He created us for love, acceptance and support in the safety of authentic, healthy community. He deposited in us a need for affirmation, for honesty, for the freedom that is found when we bring our struggles to the light.

Here’s the thing: not everyone can handle honesty. And not everyone has earned a place of trust in our lives that we should tell them our struggles. Remember Jesus’ example of 3 intimate friends and 9 other good friends. So you may have to go to a number of people before you find a safe place to share your heart. But it’s worth the risk. You were created for relationship. God designed freedom, healing and growth to happen in the context of community.

Will you take a risk today? Would you risk being honest, and, in the process, risk finding the freedom you long for?

Freedom Friday: Who’s Got Your Back?

I’m reading the book of Acts right now.

In Acts 10, Cornelius, a God-fearing Roman army officer (in other words, a Gentile, not a Jew), saw an angel who told him to send men to Joppa to find Simon Peter. The next day, Peter has this vision:

[Peter] saw the sky open, and something like a large sheet was let down by its four corners.12 In the sheet were all sorts of animals, reptiles, and birds. Then a voice said to him, “Get up, Peter; kill and eat them.”  

“No, Lord,” Peter declared. “I have never eaten anything that our Jewish laws have declared impure and unclean.”

But the voice spoke again: “Do not call something unclean if God has made it clean.” The same vision was repeated three times. Then the sheet was suddenly pulled up to heaven.

The scriptures go on to say that Peter was perplexed: what did this all mean?  Then Cornelius’ servants arrived. After confirming that Peter was the man they were looking for, we read this in verse 23:

So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.

Despite having a vision that was clearly from the Lord, Peter used much wisdom in deciding not to travel alone (in Acts 11:12, we learn it’s 6 men).  What he felt God was proposing seemed contrary to what he knew.

He wanted some trusted brothers there to have his back.

The concept of having others come alongside in the spreading of the Gospel, as well as walking with God, was not new, of course.  In Mark 6:7 and Luke 10:1, Jesus sent the disciples out two by two.  Several times in Scripture, the importance of several witnesses is emphasized, both for confirming a crime or an accusation (Deuteronomy 17:6, Matthew 18:16, 1 Timothy 5:19), and as well as for confirming prophesy (1 Corinthians 14:29).

But why is this important?

1. There is safety in numbers.
Jesus told the disciples, as He sent them out two by two, “Now go, and remember that I am sending you out as lambs among wolves” (Luke 10:3). The disciples didn’t know what they’d encounter out there.  Since our recent move, we now live in an area with few streetlights and incomplete sidewalks.  At our old home, I ran in the dark without fear because there were always cars passing by as I ran on well-lit streets with wide sidewalks.  Here, I run with a buddy.

When Peter returned from Cornelius’ house, he was criticized by some of the Jewish believers for his actions (Acts 11:2). Peter was able to tell them, with the agreement of the brothers who had been with him, what God had done.  He had witnesses to God’s work who had his back.

2. There is strength in prayer support.
Paul asked often in his letters to the churches that they pray for him.  Prayers that doors would be opened to the gospels.  Prayers that Paul would declare the Gospel clearly and fearlessly.  Prayers that he would be rescued.  The author of Hebrews requested prayer that he would be restored to them soon.

Paul prayed of the Ephesians church: “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith” (Eph. 3:16-17a).

There is strength is having others come alongside and pray for you: for your growth, for your kingdom work, for healing, and for support.

3. There is comfort in companionship.
Paul often sent believers to various churches to encourage and uplift them.  Here is one example:

“But I think it is necessary to send back to you Epaphroditus, my brother, fellow workerand fellow soldier, who is also your messenger, whom you sent to take care of my needs. For he longs for all of you and is distressed because you heard he was ill.  Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow.  Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety.” Philippians 2:25-28

And another:

“Tychicus, the dear brother and faithful servant in the Lord, will tell you everything…. I am sending him to you for this very purpose…… that he may encourage you.” Ephesians 6:21-22

Paul also requests that people come to him.  He asks for Titus in Titus 3.  He tells Timothy, “do your best to come to me quickly,” he tells Timothy (2 Timothy 4:9), and then lists several people who have deserted and harmed him.  And then he said, “Do your best to get here before winter” (v.21). 
Timothy, my dear apprentice and friend, so many have deserted me, but I know you are faithful. I need you.



Who has got your back?

Freedom Friday: Totally Surrendered

I mentioned last week I’ll be starting a series on Jesus, what He said, why He came, and what He asks of us.

When people ask me the key to learning to walk in freedom, I answer without pausing:

It’s total surrender.

“He who has found his life will lose it, and he who has lost his life for My sake will find it.” Matthew 10:39 (NASB)

Yet my heart aches. I see so little surrender in the people around me.

I became a Christian in college. So did many of my friends. We attended campus ministry together.

Mike O, my spiritual mentor, and myself (looking rather zombie-like)

The campus ministry I’ve been part of has a strong emphasis on sharing Jesus with the world. And thus, many of my friends and me left college, ready to take on the world for Christ!

Or so we thought.

A good number of these people are no longer even following Jesus.

Some of those that do follow Jesus live a pretty standard American life. Some attend church regularly, some give financially, some are involved in humanitarian and/or evangelistic efforts.

But not many.

I’ve found myself wondering, Why? What changed?

I need to first look at myself.

While I’d like to believe that I live a totally surrendered life, I am self-aware enough to know I have plenty of blind spots.

Self-reliance is always a challenge for me. So is pride. We want what Jesus has to offer. We also want the Christian life to come easily, without sacrifice on our part. We don’t really want to do what Jesus requires of us in order to live the life He desires us to live.

What does Jesus require of us?

A lot. More than we care to admit.

Did you ever notice that Jesus would often try and talk people out of following Him? He said this, as recorded in the gospel of Luke, chapter 14:

If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.

But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. So you cannot become my disciple without giving up everything you own.

Does that sound like the gospel of today? Where is total surrender spoken of today?

Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” (John 8:31, 32 NLT)

As I found myself heartbroken over a recent conversation with a friend, I had to stop and pray, Let it begin with me, Lord. Break my self-reliance and my pride. Strip me of the things I cling to that keep me from living a fully surrendered life. All I want is all You have, Jesus.

Let the truth set me free, Jesus, by empowering me to being faithful to Your teachings. Let Your words sink so deeply into my heart that a totally surrendered life naturally flows out of me.

Let it begin with me, Lord.

Do Today’s Christians Idealize the Early Church?


Some friends and I have been discussing a blog post of John Piper’s entitled Don’t Equate Historically Early with Theologically Accurate

I am neither endorsing or not endorsing (what’s the opposite of endorsing? rejecting? disapproving? anyway…) John Piper or what he has to say in his blog post. But it got me thinking:

Do today’s Christians idealize the early church?

I just began reading the book of Acts again (prior to that, I read all the gospels), so this question really hit home for me.

I think many Christians do try to “reclaim” the early church by trying to create a church service or environment that looks like what they perceive the early church to have looked like. So they meet in homes, sometimes without a formal leader, focus on the book of Acts and the epistles, abandon a lot of the structure and programs that have come to mean “church” today. I’ll be upfront and say I am not at all “anti-house church”. Not at all. I am aware of some of the dangers (many do not have strong oversight and accountability, for one) as well as the benefits (many don’t have a set leader, so all input is valued, family worship is encouraged, to name a few).

But I think trying to recreate the early church environment is missing the point.

I have been reading about Amy Carmichael, and something she said really struck me (if you follow me on Twitter, I quoted this a few weeks ago):

I don’t wonder apostolic miracles have died. Apostolic living certainly has.

Those who idealize the early church seem to want to live church as the early church had church, but they don’t want to live lives as the early church lived their lives. I don’t mean we have to live on a commune, having no possessions of our own and striving to figure out what it means to have “everything in common“. But we often are not willing to live our lives generously, sacrificially, reaching out to others often with the truth of the Gospel.

That is what identified the early church – not what their meetings looked like, but what their lives looked like. Read the book of Acts to get a full picture of what the early church looked like, as well as the epistles, to get an accurate idea of the challenges they faced.

May we commit to living lives that glorify God and put Him in the center, sacrificially, generously, devoting ourselves to the Word, to fellowship, to prayer and breaking bread, caring for each other and bearing each others’ burdens, as our early church fathers did.

He is Jealous for Me

“He is jealous for me.”

A line from a song by John Mark McMillan, made famous by Dave Crowder and the Jesus Culture.

“Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.” Exodus 34:14

“For the LORD your God is a consuming fire, a jealous God.” Deuteronomy 4:24

Words spoken by God, made famous by Moses.

A jealous God. An all-consuming fire.

“Who may ascend into the hill of the LORD? Or who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully. He shall receive blessing from the LORD, And righteousness from the God of his salvation.” Psalm 24:3-5

Idols of today are not likely statues or little gold calves. They may be a nice house, a fancy car. A relationship. A certain body size. Food, sex, power, romance. Making God’s unconditional forgiveness & love conditional. Refusing to accept that you are created in His image. Shame, condemnation. Hiding from His love.

What is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give…..An idol has such a controlling position in your heart that you can spend most of your passion and energy, your emotional and financial resources, on it without a second thought…. An idol is whatever you look at and say, in your heart of hearts, “If I have that, then I’ll feel my life has meaning, then I’ll know I have value, then I’ll feel significant and secure.”

Tim Keller’s Counterfeit Gods

“He is jealous for me.”

As we sang this song today in church, I thought: I want to live a clean life. Pure. I want to be holy, as He is holy. I want my life to be uncluttered, my mind to be clear and confusion-free.

Because He is jealous. Because He is good. Because all I want is all You have.

Freedom Fridays: Spend Time with Freedom Seekers

So far in this Freedom Friday series “Learning to Walk in Freedom”, we’ve talked about:
What is Freedom, part 1 & part 2
Spending Time with the Freedom Giver, part 1 & part 2

Today, we’re going to talk about the importance of spending time with other freedom seekers.

Hebrews 10 says “Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.”

This is the often-quoted verse that many Christians use to say we are required to go to church. And they have a point – we can’t encourage other Christians and spur each other on if we never see each other. But why? Why does God want us to spend time around other believers?

Jesus spent a lot of time telling the disciples how to treat each other and what they could learn from each other, as did the authors of the epistles. There are at least 46 examples of what I refer to as “one another” and “each other” statements in the New Testament, the most common being that we love one another. The Bible repeats over and over that believers must not only love one another, but admonish, submit to, instruct, encourage, offer hospitality to each other. And how do we learn how to do this? In the company of other believers!

But that’s not the only reason the Bible tells us to continue meeting together. Specifically, learning to heal, but also to walk out our freedom, always happens in the context of community. This isn’t something we can learn alone. I think one of the biggest lies the enemy tries to convince us of is that all I need to heal is me & God: no one else. That’s simply not true and frankly, it’s not Biblical. In James 5:16, it says “confess your sins to one another (notice it doesn’t say “To God alone”), and pray for one another so that you may be healed.” It’s talking about believers. There is something about confessing our sins that continues to put the secrecy of sin to death, silences the lies we’re believing about ourselves and about our sin, and ultimately brings healing into our lives.

It’s completely inaccurate to think that the Christian walk is something we can live out in our prayer closets. And, again, not Biblical.

You may be reading this blog not for your own struggle, but because of a loved one who is struggling with a life-controlling issue. This point is just as important to you.

In John 11, when Jesus raised Lazarus from the dead, and Lazarus emerged from the tomb, Jesus told those who were there to “Take off the grave clothes and let him go.” Who was at the tomb? Mary, Martha and a crowd of Jews.

Was it easy for those people to even consider unwrapping Lazarus? Jews were forbidden to touch a dead person, but Jesus saw something quite different.

He saw through the grave clothes

Jesus saw someone who once was dead, but was now alive. He saw a new creation, and He didn’t ask that others be involved in the healing process. He didn’t say, “would you mind taking off his grave clothes?”  He commanded that they be involved. It wasn’t something Lazarus could have done himself. He was still all bound up. So we need to allow other believers to be involved in the healing process. It’s not only Biblical, but God commands it.

Sometimes we try to buck up, be strong, & get through things on our own, but that’s not what God requires of us. Instead, God calls us to be utilize His strength, not our own.  In 2 Corinthians 12, Paul talks about this very concept when God says, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul says that because of this, he will boast (or confess) “all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”  You cannot avoid this concept in the Bible; you will run into it again & again.

So we need other believers – to learn about God, to learn how to love and to bring freedom and healing in our lives. And not just recovery-oriented groups. At the ministry I direct, we have a strong suggestion that, in addition to regular church involvement, people also be involved in a church small group and not another recovery group. We have found that another invaluable component to the healing process. Recovery-oriented groups are not necessarily an accurate representation of what it looks like to build relationships with those outside of recovery-oriented ministries.

Spend time with other freedom seekers. Remember the transparency of Jesus, that there was a level of transparency He reserved only for certain people in His life. Not everyone needs to know all our business, but a few people need to know most of it. Find people who are not afraid to be weak, who talk about sin and struggle in an honest and redemptive way.

I’ve actually written a whole article on how to build healthy relationships. There’s definitely a lot more to be said on this topic, so feel free to read it 🙂

Next week? Act like a free person.

Internet in & out

There was a power outage yesterday, so the internet hasn’t been working very well. There’s not much to update on yesterday. It was Freedom Friday, and we had no scheduled activities, so we hung out in Asheville for a while. I ate at Earth Fare, and most everyone else ate at Sonic 🙂 Not only did I find some healthy, filling food at Earth Fare, I found gluten-free, soy-free, dairy-free donuts! They are made by Kinnikinnick, and oh my goodness, they are so good.

Though Ridgecrest has been very helpful at making me special meals, I’m hungry all the time.
I realized yesterday that it’s because most of my meals have almost no fat. Lunch & dinner is always steamed or boiled meat with potatoes or rice & a steamed veggie. At home I’d put olive oil or something like that on it, but here I don’t have access to any oils. So yesterday, I ate a bunch of Bear’s avocado 🙂

So off to lunch, and then the Assemblies of God Special Interest Group is this afternoon.